Our relationship with life and death | Unimed Living
I told him that and went on, still wired about life, essentially unaware of the transformation within me. Mike sent me a link to Pausch's Last. Death is the most inevitable part of life, yet we treat its imminent coming with fear Why would the atheist grieve, when he is of the view that our timespan on this. Suzana Zdravkovska 9 April The Relationship Between Life and Death in Wordsworth's “Lyrical Ballads” poems and W. B. Yeats's “Easter ”.
If reincarnation were our belief, then why would we be affected so deeply and why would we grieve so if we knew we were coming back? Our approach to death is not just hypocritical, it just does not make sense.
The Meaning of Life (and Death) | HuffPost
Death is the most inevitable part of life, and we choose to ignore its imminent coming, instead looking at it for the most part with fear and disdain. Yet it is often in the presence of death that we receive our greatest revelations. Death puts things in perspective.Life and Death are Not Different - Sadhguru
Those things we thought mattered soon have little relevance, and we start to reflect on all that is important to us. It is a moment for us to stop, to consider… to reflect. One of our greatest revelations is how we hold back expressing our true un-contained affection for another — until they have passed over, when we are suddenly consumed with the grief of what we have lost.
Emotions boil over, and all the things we wished we had said rise to the surface of our thoughts. In that moment we rarely consider that perhaps such grief is never for those who have died. In truth, it is our grief — a grief born out of the fact that we held back expressing how we truly felt whilst the person was alive.
It is our grief, knowing that such a relationship was not lived in the fullness that was offered by such constellation. The tragedy of our approach to death is that we do not want to see death as an ongoing cycle of life. It is the open secret that everybody knows, but we dare not speak about. And so, when another dies, we act surprised, as though it was something that could not be foreseen, when the quiet truth is that it has been dawning upon us all since the day we were born.
We become lost in sympathy and sadness out of respect for the person that has passed away, not knowing how to express otherwise, for we have not truly expressed for so long. We are conditioned to act as though it is a terrible thing that they have moved on, and should we express anything but remorse, we are seen as heartless. Famous people who may be strangers to us pass over, and the media cajoles us into expressing our condolences. We must show a sad face. It is the done thing. We lower flags to half-mast, and lower our hats as though to suggest that death is the ultimate tragedy.
And maybe it is, if you believe that life is but the summation of our physical years. But all of this distracts us from the fact that there is a greater tragedy than death, and that is the tragedy of the way we choose to live. I look out the window of my house and I do not see a world enamoured with its own glorious self.
I see a world consumed by anxiety and struggle.
I see a world taken by ideals that govern how we think we need to be. Some of us fight the good fight, and others momentarily rise to glory on the back of their achievements.
If we were living in the awareness of the sanctity of finite breaths, we wouldn't waste that most precious gift of all -- life -- on silliness, on downloading crap, on revenge, on gossip, on reality TV, on accumulation of things.
We would move from cherishing objects to cherishing human beings. We would want human contact and Divine contact. Live that way now. Many traditions speak of the need to be "born again," and we forget that between the first birth and the second birth -- the birth in Spirit, the birth in love -- there is a "death. Rumi talks about this "dying" to our selfishness followed by a resurrection here and now to a life of love and compassion: Die now, die now, and do not fear this death, for you will come forth from this earth and seize the heavens.
Take an axe to dig through the prison; when you have broken the prison you will all be kings and princes. Die now, die now before the beauteous King; when you have died before the King, you will all be kings and renowned. There are two deaths, and the second death the end of life physical death is guaranteed for all.
But there is a first death: The dying of the selfishness. The dying of the "me, me, me," "mine, mine, mine," "my people over every other people," "my truth over your truth," "my religion over your religion" and "my nation over your nation. That selfishness is the Gollum of our soul, so occupied with the "my precious" that it will literally jump into hellfire after it.
That Gollum, and the ring, has to vanish before we can have the Return of the King -- living a human life full and beautiful as is our destiny. If and when we come to "die" to that ego-ish quality, when we transform it to take what is base and leaden in our souls and transform it through the alchemy of love to what is golden, then there is a life beautiful, a heavenly life -- Here and Now.
That life, between the "first death" of the ego and the second death the physical death is a life that is glorious and luminous. It is a compassionate and kind life. It is a life that recognizes that our humanity and our divinity is all bound up together. That life is a beautiful life that is lived with the awareness that when we are to live without boundaries and without borders between our hearts and the whole of humanity.
The Relationship Between Death and Life - Death Can Cause Us to Live Life
Living that life removes the need to fear death. We are with God Now, and we will be with God Then. Rumi, following the opinion of Greek philosophers, identified aspects of the human being that correspond to the mineral, the plant, the animal and the human nature. He explored the "death" of each level, by looking at death as a rising up through them, evolving towards the fullness of this potential: I died from the mineral kingdom and became a plant; I died to vegetative nature and attained to animality.
Our relationship with life and death
I died to animality and became a human. So why should I fear? When did I ever become less through dying? Next time I will die to human nature, so that I may spread my wings and lift up my head among the angels Once again, I will be sacrificed from angelic nature and become that which enters not the imagination. This is what we are after, that reality of the human being that has not even entered the imagination.
The Meaning of Life (and Death)
What we seek is that full existence, here and now, filled with compassion and love that is aware of our connection with nature, with one another, and with God.
After the death of the egoist perspective, we live in the recognition that we are One, connected. Sunshine emanates from one source and illuminates all. Every ounce of air everywhere is connected. So it shall be with our existence as human being. Our hearts, our existence, our sanctity, our suffering, our hopes and aspirations, are all caught up in this network of relations and mutuality. After the death of this ego perspective, we come to realize that we do not have to expand our hearts to encompass the whole of humanity.
It is rather that we are to shatter the illusion that prevents us from recognizing our already present connection with fellow human beings. This is the "life after death," after the ego-death, that allows illuminated souls like Rumi to live in Heaven here and now, dwelling with God as the ultimate Friend: I have abandoned travel, I have come to dwell with the Friend, I have become secure from death because that long life has come.
All of us will die.